The Doctrine of Hell and the Goodness of God

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Summary

Beginning from Revelation 20’s vision of final judgment, the sermon confronts popular objections to the doctrine of hell, especially the charge that a good God could not sentence anyone to endless torment. It surveys various religions’ pictures of the afterlife before turning to what Scripture actually teaches: the devil, the beast, and the false prophet are thrown into the lake of fire to be tormented day and night forever and ever, and unbelievers share that same fate, prepared originally for the devil and his angels.

The message also refutes annihilationism, the popular idea that the wicked are simply destroyed rather than eternally punished, showing that the same word describing “eternal punishment” also describes “eternal life” in the same verse — both are equally unending. Both the just and the unjust will be bodily raised, one group to life, the other to shame, and Jesus Himself warns that the One to be feared is not man, who can only kill the body, but God, who can destroy both soul and body in hell.

Essential truths

  1. Hell is real, conscious, everlasting torment for the wicked and the devil, prepared originally for the devil and his angels.
  2. The doctrine of annihilationism misreads Scripture's language of "eternal punishment," which is as unending as "eternal life" in the same verse.
  3. Both the just and the unjust will be bodily resurrected, some to everlasting life, others to everlasting shame and contempt.
  4. Rightly understood, the doctrine of hell displays God's justice against sin and His mercy in warning sinners and providing a way of escape through Christ.

Encouragement and challenge

Fear the One who is able to destroy both soul and body in hell, and let that fear drive you to Christ, the only refuge from the judgment to come.

Reference verses

  • Matthew 25:41-46
  • Matthew 10:28
  • Revelation 20:10-15
  • John 5:28-29
  • 1 Corinthians 15:35-44

About this sermon